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Givingby Graham Jones - The Church at Gun HillNow ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. Tithing - Before the LawA specific area within the topic of giving is tithing, of giving a tenth. There is a lot of evangelical teaching on the subject of tithing. Indeed, it is a Biblical teaching, but I want to find out what the Lord requires of us in these matters. You see, the response of many church leaders when you mention church finances (and I have had it said to me) is "Have you preached to them on tithing recently?" - "them" being the flock, reduced to some plebeian class who are there to provide the funds. "They" are my brothers and sisters in the Lord. Anyway, you preach a message on tithing and everybody gives 10% and, if they covenant as well, you get the extra tax bonus too - the favour of a worldly government. And that is supposed to be doing the will of the Lord and living a good Christian life. The cults tithe. The self-important Pharisees tithed. Of itself, it is nothing. So let us look at what the Scriptures say.
Abraham and TithingThe first idea we get in the Bible about giving a tenth is in the story of Abraham. I want you to see that Abraham was involved in a free act of worship. Nobody said to Abraham, "Hey, you've got to give a tenth of that to God," or "You've got to give a tenth to God's representative." It was a free-will response. It was a free act of worship. Look at Genesis 14 v 18! Abraham had just returned from the slaughter of the kings. He had won a tremendous victory and then, in verse 18, it says: "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all."First, note that Abraham (Abram as he then was) was blessed by Melchizedek. This king came out of Jerusalem, or Salem, and he blessed Abraham. He also brought out food, bread and wine to sustain him. There was blessing and provision from the Lord. Now, Melchizedek means "King of Righteousness". He was also king of Salem which means "King of Peace." This is who came out to bless Abraham and in response to the blessing which he received from this 'King of Righteousness' and 'King of Peace', Abraham gave tithes of all. The word 'tithe' is the Hebrew idea of a tenth. Do you want to know what Abraham actually did? He gave everything. He kept nothing to himself. He gave tithes of all to Melchizedek and when the king of Sodom invited Abraham to retain the spoil for himself, Abraham refused to take anything for himself. He gave it all up. Are you keen to make a law for yourself out of the Scripture. Are you basing your giving of 10% on what Abraham did? Take note! Abraham gave 100%. Give it all!
The New Testament ExplanationNow, in Hebrews chapter 7, we get the New Testament commentary on this episode. (Hebrews 7 vv 1 to 10): "For this Melchizedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually."Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without contradiction, the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he liveth. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him." Thus, later on, the law would introduce a commandment for the people of Israel to give a tenth of their increase - a tithe. Here in Hebrews it declares that what happened in Abraham transcends the law. First, it was before the law was given. There was no commandment for Abraham to give tithes. Second, the argument is that the tribe of Levi, the priestly tribe which was to receive the tithe under the law, were, as yet unborn, in Abraham when he gave tithes to Melchizedek. So what was provided in the law for them, was subservient to this greater act that Abraham performed. This transcends the law. Abraham gave tithes of all to Melchizedek and what we see in the New Testament, in Hebrews, is that Melchizedek is a type of our Lord Jesus Christ. He is "made like unto the Son of God." Under the law, men who die (Levi) received tithes, but, here, the one who receives tithes is the one who lives. We have, in Abraham, a picture of the believer, the man of faith, giving tithes to the One who is the King of Righteousness and the King of Peace - our Lord Jesus Christ. Remember! Abraham was giving a tenth, but he was giving all. I think we will find this in the New Testament, that our giving - what the Lord requires of us - is not just trying to scrape together a tenth for Him. You may have thought that I was going to suggest that it does not matter what you give, that we are not under the law and, therefore, under no obligation to tithe at all. Well we are not under an obligation to give a tenth; we are under an obligation to give everything - all. We are under grace. In other words, we owe Him everything.
Giving AllTen lepers came to Jesus for healing. When one (a tenth) returned to give thanks, what did Jesus say? "That's enough - that's sufficient"? No! He asked, "Where are the other nine?" He wanted the other 90% too. He wanted a 100% return, giving thanks.Abraham's giving was a free act of worship in response to Divine grace. The Scripture reminds us that we are not our own, that we are bought with a price. Then everything we have, belongs to the Lord. If we, like Paul, could say that we are bond slaves of Jesus Christ, then everything we have belongs to Him. All that a bond slave had, if he had anything at all, belonged to his master. We too must give all. We are, then, stewards of what we do have. We do not actually own it. It is the Lord's, because we are the Lord's, bought with a price. We are stewards and it is required that we be faithful stewards. In 2 Corinthians 8 v 1 and then verse 7, Paul says: "Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia... Therefore, as ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also." In what grace? It is the grace of giving. He refers to giving as grace. It is the grace of God. Later in verse 12 he refers to a 'willing mind', that there should first be a 'willing mind' concerning giving. Abraham gave tithes to Melchizedek of his own free will. When we give, first, says Paul, there is to be a willing mind. If we have a heart filled with God's love, if we have a heart that is yielded to Him, we will know the truth of the Scriptures that say, in Philippians 2 v 13, "For it is God which worketh in you both to will and to do of His good pleasure." So giving, giving a tithe, 10%, a tenth plus what the Bible in the Old Testament calls the free will offering, is an act of grace. It is freely and willingly given. It was before the law; it transcends the law; it is the reality for which the law provides but a shadow. The commandment in the law to give is a shadow of the real experience of tithing. In Galatians, Paul says that the law was our schoolmaster to bring us unto Christ because we did not know how to behave or what to do. The law constrained us and forced us, compelled us to go along a certain road. But now, we who are saved, we who are born again of the Spirit of God, we have been born into reality and the Spirit of the Lord has filled our hearts with His law - it is written on our hearts. It is no longer an outward constraint, but is something which is motivated by love from within. Do not clutch at the shadow. That is what 'evangelicalism' has done. It has clutched at the shadow of tithing and made it a rule. It has become a regulation. Do you know, there are some churches that boast that they will not allow anyone to become a member of their church until they tithe regularly. That is making a law, a regulation, a rule. That is nothing to boast about. That is bringing men and women under a burden and we are not to do that. We are to encourage people to know the love of God working in their hearts so that all they do is a response of grace - a free-will response to the grace of God and to His blessing. Hallelujah! And we will know our giving to be 100%.
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Copyright © G. Jones 2002
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